'Bonjour Tristesse' by Francoise Sagan


Chic lit at its very best which is unsurprising as it would seem the French during certain period could not do anything without having at least a hint of depth. This is a subtle and somewhat understated novella, not a masterpiece by any standards but an admirable effort for Sagan who was only eighteen at the time. In the introduction by Diane Johnson she postulates the thought that much of the insight within the novel is incidental in which Sagan herself might not have been first aware, if at all. The unnaturally hot weather of when I read this book complemented the simple summer-set storyline, following the sometimes amusing other times wrenched antics of Cecile as she comes to the realisation of her own culpability to her maturing as a woman: she may be passively molded into respectability, become a sensational and sensual woman yet whom would be entirely dependable on the likes of men, or actively reject it entirely. One is left at the end to make their own decision as to which path she chooses, I’d like to imagine that she’d go for the latter. ...................................................................................
“Whatever irrelevance one may at first find between the cause and the effects, and although a rule of guidance towards an assertion concerning the root of things may be far distant, it is always in a contract with the generative force of life that one is able to extract the power to love humanity” quoting Bergson.

Of Human Bondage by W. Somerset Maugham


One of the many fantastical autobiographical novels of the early 20th c. Somerset Maugham rose to fame for his plays yet turned to fiction in order to recount his earlier years. The novel is a modern interpretation of the classic English gentleman from origins to accomplishment. Like that of a Dickens our hero Carey is a child of misfortune, both a orphan and a cripple, who is subjected to the taunts of fellow school mates and the strict rules of unforgiving relatives. Unlike the melodramatic and often tragic tales crafter previously, Carey’s is a simple life and in that way an accurate rendition of real circumstance. I found it slow at times and though I sympathized with Carey I found the people surrounding him bore, not to mention his tiresome love affairs, the exception of this being the Athelny family who we only met within the last a hundred pages. Initial reviews of the novel when it came out were galvanized with one side finding it to be “the sentimental servitude of a poor fool" whilst the other compared it to a Beethoven symphony, in my case I find both reactions to strong for what is but simply a personal meditative reflection on youth.

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‘Philip watched curiously the process of death. There was nothing human now in the unconscious being that struggled feebly. Sometimes a muttered ejaculation issued from the loose mouth. The sun beat down hotly from a cloudless sky, but the trees in the garden were pleasant and cool. It was a lovely day. A bluebottle buzzed against the window-pane. Suddenly there was a loud rattle, it made Philip start, it was horribly frightening; a movement passed through the limbs and the old man was dead. The machine has run down. The blue bottle buzzed, buzzed nosily against the window-pane.’

'The Ecstasy of Owen Muir' by Ring Lardner, Jr.


A slow and often quite work and though it is undoubtedly a satire I was often in confusion as whether to take it in truth and often caught myself contemplating it in all seriousness. Frequently I was reminded of John Kennedy Toole’s ‘A Confederacy of Dunes’, yet unlike Ignatius J. Reily, Owen Muir loses his mounds of flesh and trades his own worldview for that of the Catholic Churchs. The work is a meditation on the rise fundamentalist extremes in the United States during the 60’s, with the specific example of Catholicism, socialism /nationalism and capitalism, each representing a broader social construct, namely religion, politics and economics. In our times we can see the same trends reflected in the rise of religious conservative Tony Abbott*, the debate surrounding climate change and the global financial crisis. Whilst stuck at a church the other night I came upon an article associating socialism with Christianity, it went so far as to draw similarities between the figure of Christ and Che Guevara, ‘[T]rue Christianity is not interested in mere shaping of society. It seeks nothing less than the total overthrow of all gods till Christ rules in every heart’. They proved my point for me.

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‘“You”- to Owen- “talk a lot about love of God, and you”- to Couto- “defend yourself on the grounds of love of country. But God is an abstraction that means one thing to one person and nothing at all to somebody else, and it’s only guesswork whether He gives a damn if we love Him or not. As for love of country, it always gets mixed up with love of a particular government that happens to be in power, and it can be used to justify anything from napalm bombing to making Jews into soap”’.



*when I originally wrote this Mr Abbott was not yet the elected leader of the opposition party, a current example would be the Tea Party protests or the banning of the burka in France, which also demonstrate the crossover of these extremes into one another, in both support and opposition

'No Exit' by Jean-Paul Sartre


Without the study of Sartre earlier in the semester I doubt I would have gained as much insight into this play as I might of, the words of my essay exam still swirling in memory, it was not hard for one to draw distinct parallels from that of his philosophy within the dramatic performance. It’s a one act play involving three dead people, two women and one man, coming to terms with their deceased lives and the poor behavior with ensured their arrival at what they suppose to be ‘hell’. Each demonstrates a level of existential angst: Inez the younger female is vain and privileged, her position of ‘bad faith’ is portrayed through her obsession with personal appearance reflected in her desperate attempts to use the other characters eyes as a mirror; Estelle who we assume is both a lesbian, feminist and for those reasons an outwardly spoken critic of men, battles between transcendence and immense as she endeavors to prove herself equal to man, yet equally fails by setting up and relying on the confining distinction of ‘not-male’; Garcin is the ultimate existential subject who denies all responsibility to the world of the living and embraces the freedom of newly inhabited situation of death. As clever and insightful as this play is Sartre falls into the trap of privileging the subject/object distinction which results in a reading of woman as inessential object as a opposed to the rational and aloof male subject.

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“To forget about the others? How utterly absurd! I feel you there, in every pore. Your silence clamors in my ears. You can nail up your mouth, cut your tongue out—but you can’t prevent your being there."